Who Are You Calling A Slut?!: Speaking At Slutwalk 2012

What is distinct is that we as womyn of colour and First Nations Womyn face the experience of having a negative meaning assigned to being female and to being of colour or of being First Nations (which is different because this is also profoundly related to land).

These experiences are further complicated by ability, class, status (as well as other social locations). Differently abled womyn have an additional layer of dehumanization, which often cloaks their experience of sexual violence at the hands of caregivers and the medical industrial complex. As well ideas like ‘freedom and self-determination’ too are privileges when you are not able to even dress yourself and subject to the decisions of others, as is the experience of some differently abled womyn. Non-status womyn and incarcerated womyn are provided no recourse in cases of violence and are faced with threat of deportation and/or continued violence. And cash poor womyn and girls voices are consistently devalued and silenced and cannot afford the ‘luxury’ of time to heal so are often forced to continue their labour post, as well as during sexual violence and harassment.


We must continually recognize that there is privilege and complexity that comes from claiming the word ‘slut’, ‘dressing like a slut’, knowing that for the vast majority of those womyn who are victimized through rape, sexual harassment, sexual violence and state sanctioned violence that this is impossible.


And as a cis womyn, with Canadian citizenship, English speaking whose femme ness is expressed in short skirts, tight dresses, glitter and push up bras; and can afford to do so due to relatively stable self- employment and a community of support, I too must recognize my privilege.